Tag: Lovecraft

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lovecraft country

Lovecraft CountryLovecraft Country starts with a fascinating premise–what would it be like as an African-American to battle the forces of darkness while also battling the rampant racism of 1950s America? Matt Ruff gives the idea a good run in his episodic 2016 novel. The interconnected stories are well-paced and well-told, and open-ended enough to justify the anticipated television series based on the book. But there are some issues with what is actually delivered.

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Lovecraft Country is fast-moving and full of action, but spends precious little time in Lovecraft country proper.

Atticus Turner, an African-American  Korean War veteran, travels from Florida to Chicago at his father’s request, only to find Montrose Turner is gone. With his Uncle George and his friend Letitia, Atticus follows his father’s trail to a haunted New England town. The trio rescue Montrose from the clutches of one wizard, only to have the wizard’s son continue to trouble them and their families long after they escape back to Chicago. As if that continuing menace weren’t enough, all this happens under the long shadow of Jim Crow.

The plot is loaded with mystery and threats, and each chapter focuses on a single character as part of the larger story. The individual experiences use familiar horror and science fiction tropes from Twilight Zone and The Outer Limits, and leaven them with touches of sarcastic humor. The world is a strange place. Might as well laugh.

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However, the characters are less well-drawn than I had hoped. Atticus is the brave hero, Letitia the spunky sidekick, Montrose the prickly, righteous father, and Braithwhite the slick, heartless wizard. Wives, children, and friends have similarly distinct attributes, without great depth. The only ones I felt had adequate development were Letitia’s sister, Ruby, and Atticus’s Uncle George. The others all move briskly through the action without making a huge emotional impact. As an ensemble, they work extremely well, and are believable in the bounds of the story. But they are not characters for the ages.

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And, much to my disappointment, Lovecraft Country has only the barest hint of Lovecraft in it. Ruff dwells on the occult, rather than the weird, and the mystical goings-on do not tap into any especially cosmic sense of horror. At one point, Ruff touches on the inhumanity behind canonical Lovecraftian weirdness–

“…when you invoke the language of Adam, you’re addressing nature, and nature doesn’t care, it just does what it’s told. If you garble your instructions–transpose a letter, stress the wrong syllable–you’ll get what you ask for, but it might not be what you want.”

–but he fails to capture it. The supernatural pushes in through ghosts, potions, and spell-casting. With the exception of a couple of interludes in another dimension, the tentacled horrors and amoral other gods simply aren’t here. And if Lovecraft taught us anything, it’s that there is plenty of room for cosmic dread and racism in the world.

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Lovecraft Country is as fun a read as a horror novel about grossly racist Natural Philosophers can be–which is, oddly enough, very. But perhaps it’s a reflection of Ruff being white while his characters are not that the closing scene of Lovecraft Country seems too pat, like the conclusion of a Very Special Episode of a sitcom. And for a novel with such ambitious ideas, the tidy wrap-up sells the whole grand, entertaining plan just a little short of where I wanted it to be.

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figures unseen

figures UnseenFigures Unseen: Selected Stories, the latest collection by Steve Rasnic Tem, is a master-class in weird fiction. The circumstances in these thirty five stories are disturbingly familiar, the settings uncomfortably domestic. Tem’s flawed and damaged characters struggle to hold on to some semblance of normalcy as their lives come apart. They become monsters, but they do not mean to. They misunderstand. They make poor choices. They fail each other the way we all do, at some point. It’s no surprise that reading Tem’s work in Figures Unseen is in many ways like coming home.

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Steve Rasnic Tem knows his craft. He has published seven novels and more than four hundred short stories over his decades-long career. With his late wife, Melanie Tem, he wrote Yours to Tell: Dialogues on the Art & Practice of Writing.

His language is beautiful, tactile and vivid, shot through with descriptions like ”She bought Julie a doll on her way to the airport, a floppy thing with huge, aimless eyes” and “rising with the orderly progress of the flames, set free into air and light, and they all, all of them stopped their lives that day to watch”.

Yet there is so much ugliness happening inside the beautiful descriptions. Human weaknesses and failings. Selfishness. Greed. Fear. Tem can twist a strange occurrence into a catastrophe with a single well-turned phrase, to peel back the skin of normal conduct and reveal the worms beneath it: “He felt sorry for her, but he also felt scared for himself. The woman he had loved had been gone for years, and now he was left with this. He wasn’t a good enough person to handle something he hadn’t signed up for.”

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I personally find his shorter works sharper and more visceral than his longer ones. These selections in particular stand out for me:

“City Fishing”, is a bizarre coming-of-age tale reminiscent of both Dante’s Inferno and classic zombie fare.

“Houses Creaking in the Wind” provides a grim, brief summary of a man who has lost his wife and children, and may be dead himself.

“An Ending” is a particularly nasty piece about a helpless, bedridden couple dependent on their daughter for their care.

“Little Cruelties” chronicles the disintegration of a man whose attempts to control his wife and son are demonstrated through the rationalized, titular cruelties.

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Steve Rasnic Tem
Steve Rasnic Tem

Tem also explores some of the more traditional monsters. But in his hands, what is monstrous is the responses to them, the attempts to normalize them, the desire to make them fit into a rational world or to bend the world to fit them.

Two stories here can be identified as vampire tales: “The Men and Women of Rivendale”, and “Vintage Domestic”. Neither fits easily among the common tropes. “Rivendale” offers vampirism as both an inherited disease and a cure for boredom, while “Vintage” phrases it as a desperately private family matter.

“Miri” and “Preparations for the Game” can be called ghost stories, but their hauntings are as much conscience as spirit. The protagonist in “Miri” left part of himself behind when he left his troubled girlfriend, while the main character of “Preparations” is trapped in a constant replay of his own sins.

His werewolf story, “Grandfather Wolf”, places the predator within the context of family resemblances, responsibilities, and love, without ever dipping into sentimentality.

Tem also includes a single Lovecraftian piece, “Between the Pilings”, sad and skewed and effective. In it, Innsmouth becomes a crumbling seaside resort town where the narrator is driven to recapture a lost part of  his youth.

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The unifying theme of Steve Rasnic Tem’s Figures Unseen is, ultimately, the binding power of the family. These stories are driven by the pain of what fathers, mothers, siblings, and friends do to each other, and for each other. It makes Figures Unseen intimate, disturbing, and hard to forget–because when we strip away the weird and supernatural trappings, we are still left with ourselves.

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The Fisherman
The Fisherman

The Fisherman by John Langan is a quietly disturbing novel of loss, black sorcery, and regret. Unexpectedly, the story manages to be both intimate in its telling and sweeping in its possible implications. While not perfectly balanced between those points, The Fisherman is a well-written and emotionally engaging work.

Told in three parts, The Fisherman begins by introducing the languid, convincingly-realized Abe. He is the novel’s widowed narrator, recollecting why he began fishing and what eventually made him stop. Abe’s tale ventures from his personal history into local history, then local folklore, and then deep into the occult and supernatural. But Abe and his experiences are made to serve double-duty. While he is presented as the primary, first-person focus of The Fisherman, Abe’s life shortly becomes the frame for another tale that is a thinly disguised, massive exposition dump. However, that content does allow Abe’s narrative to be something more than an intriguing novella.

After Abe sets the scene, the second, longer part of the novel is a several-times secondhand recounting of  events that occur well before the frame story. While this second part is nearly stand-alone and full of rich images, it eats up the middle 150 pages of the 266 page novel without hitting the same emotional tone as the introduction. In particular, it lacks the distinctive voice Langan gives to Abe.

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In addition to creating a great character, Langan also imbues The Fisherman with a great sense of place—the Catskill Mountains of upstate New York are a vital presence in the novel. He teases out the atmosphere of the forests, rivers, and streams, captures the fragrance of the woods and the qualities of light. He also very gently lets grief seep in before his characters declare it out loud.

The foreshadowing in The Fisherman is frequent and subtle. Langan keeps good control over its pace, even when he seems to be pointing right to it: “The canvas was such a mess of shades and shadows that I half-suspected it was some kind of giant Rorschach Test… there was something about it, this quality, that I don’t know if I have the words for. The picture fascinated me; I guess because it was so close to showing you what it was, so close to revealing its meaning” (41).

You don't want these fish
You don’t want these fish

The imagery is strong but not always connected. The many, many uses of water are beautifully done, vivid and tactile, but they do not always, well, flow. Occasionally it seems as if a water reference is used simply because it is watery. For example, in the third part of the novel Langan weaves a familiar urban legend into the mix and then submerges it, using it to reinforce the dolorous mood:

“It’s one of those tales I’ve noticed attaches to spots where water covers the site of human dwelling. There’s something haunting about the image of those houses, those shops, those churches, submerged in darkness, schools of fish darting amongst them, the light a distant glow overhead. It’s as if you’re seeing how time works, or some such” (199)

While it is evocative, it doesn’t fully connect with his other uses of watery imagery, particularly the pivotal Dutchman’s Creek and the often-referenced black ocean.

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John Langan, The Fisherman himself
John Langan, The Fisherman himself

Speaking of liquid images, I wish the strange other world Langan attaches to our own had been more thoroughly dived into. He presents us with such grand visions as: “For a moment, Jacob’s mind insists that what arcs out of the water is an island, because there is no living creature that big in all of creation. Then it moves…the whole of its dull surface traversed by the ripples of what Jacob understands are great muscles flexing and releasing, and there’s no doubt this is alive” (145). This and descriptions like it evoke the sheer scope of the thing and its environment in a way that recalls Dune and the sandworms. Yet it still feels somewhat incomplete to me, like a set-piece rather than a fully organic experience. I would have welcomed a much longer novel that delved further into that sorcerous world.

The Fisherman has been described as Lovecraftian—but everything is Lovecraftian, of late. This flirts with it, although it is in many ways too concrete and contained in its cosmic horror. But comparisons are only guideposts, and John Langan has a distinct style that stands on its own. I truly enjoyed The Fisherman. It has at its root a thoughtful literary sensibility wrapped around a solid supernatural horror story. That’s a hard combination to beat.

E.A. Ruppert contributes book and media reviews for NerdGoblin.com.  Thanks for checking this out. To keep up with the latest NerdGoblin developments, please like us on Facebook , follow us on Twitter, and sign up for the NerdGoblin Newsletter.

And as always, please share your thoughts and opinions in the comments section!

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The Weird
The Weird

The Weird is a far-ranging 2012 anthology compiled by Ann and Jeff VanderMeer, both of whom have stellar weird credentials—Ann was an editor at the legendary Weird Tales magazine before it fell into limbo, and Jeff is an established novelist of the New Weird known for his Southern Reach trilogy. Together, they have identified many stellar, foundational, and surprising examples of the genre. For this volume, the VanderMeers assembled one hundred and ten stories that fill more than a thousand pages and that demonstrate a spectrum from the most traditional of weird tales to the post-modern new weird.

As Michael Moorcock observes in his “forweird”, “There are no rules for the weird tale, which is at least part of the attraction if the story an author wants to tell can’t readily be told in an established form,” at a stroke releasing the idea of weird fiction from the usual genre constraints. And, he adds, “the best writers write the best weird stories”.

In this ambitious a collection, with stories ranging in time from the early years of the twentieth century to present day, there are of course many familiar authors we are used to considering ‘the best’. The VanderMeers do give us Lovecraft, Ligotti, and Clark Ashton Smith. But there are even more unexpected additions to the ever-widening gyre of weird lit such as Kafka, King, and William Gibson—all of whom are also in here. Ryūnosuke Akutagawa, the author of Rashōmon, appears with the inflected and disturbing “The Hell Screen”, and the remarkable but often overlooked Daphne du Maurier is well represented by the grotesque “Don’t Look Now”. And there are so many more surprises. Among my favorites are:

“The Willows” (1907) by Algernon Blackwood, which is what I would describe as classically weird. It is a slow, repetitious, corrosively told tale that keeps its true horrors almost entirely hidden. Its length seems at first excessive, but the undefined dread feeds off it.

“The Man Who Sold Rope to the Gnoles” (1951) by Margaret St. Clair is a story I first encountered as a child in an old Alfred Hitchcock Presents anthology. It is a short example of capitalism and avarice gone horribly wrong, as inspired by Dunsany.

“It Only Comes Out at Night” (1976) by Dennis Etchison, a story I first encountered in The Year’s Best Horror Stories series, is bleak and creepy and inexplicable as the best of the weird always is. This one always comes to mind on long car trips, and makes it clear why Etchison is a legend in the horror community.

“Angels In Love” (1991) by Kathe Koja is almost poetic in its descent, tracing the last days of an unimaginative party girl who wants something she can’t even conceive of. There is an odd, punky, Southern Gothic quality to the story that makes the sudden brief weirdness of the conclusion its only natural outgrowth.

“The People on the Island” (2005) by T.M. Wright is an unsettling surrealist vignette in which none of the characters understands why their world is changing or how to deal with it. Wright’s familiar themes of loss, loneliness, and alienation are all here in one mournful package.

Tentacles are always weird
Tentacles are always weird

Since The Weird is arranged chronologically, it is easy to see the progressive development of the weird tale. I found in many of the earlier stories the weird quality is not fully realized, existing as a blurry suggestion rather than a fully integral component. Some of the stories included do not have the sense of cosmic nihilism I usually associate with weird fiction, falling more into the purely horror or surreal category for me. A few are trapped by their author’s prejudices, such as the remarkably dated “Unseen-Unfeared” by Francis Stevens, which I think perhaps the weakest addition to the collection.

However, the sheer number and international scope of the selections forces one to reconsider dismissing any of these strories or putting them into an easier category.  Taken as a whole, the stories make a reader look at what qualities would bring them into the weird fiction fold. They force the question, ‘What is Weird?’ —a question that is re-examined in China Mieville’s artful “afterweird”. In it he demonstrates his expression of the weird as well as summarizes the subject both richly and well: “This collection is not (just) an act of cannon. It does not, nor could it, enshrine one set of texts. Without motion—of the crawling and wriggling kind—there is no Weird”.

And it is hard to argue with that.

E.A. Ruppert contributes book and media reviews for NerdGoblin.com.  Thanks for checking this out. To keep up with the latest NerdGoblin developments, please like us on Facebook , follow us on Twitter, and sign up for the NerdGoblin Newsletter.

And as always, please share your thoughts and opinions in the comments section!

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‘The Rats in the Walls”, published in Weird Tales in March, 1924, is one of H.P. Lovecraft’s essentially non-mythos tales (he injects a deity into the proceedings at nearly the last minute), a bit of grim narrative that manages its cosmic horrors without relying on the normal godly oppression. It is short and tightly written, yet still manages to appear deeper and more convoluted than it is due to some very well-placed classical name-dropping. Lovecraft’s racism is in full bloom, here, with frequent references to degenerate early races and an unfortunately named black cat who had to be renamed in subsequent reprints. But Lovecraft, for all his sins, is an inspiration to other artists. One of those is the legendary illustrator Richard Corben (Neverwhere), who was stirred to retell the story as Rat God, a five-issue series from Dark Horse Comics released in 2015 as a single volume.

Let’s compare.

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Rats in the Walls
Rats in the Walls

Staid and traditional, “The Rats in the Walls” is a fine example of Lovecraft’s style. Lovecraft makes frequent mention of a different set of old gods than he is usually known for, referring to degenerate Roman cults devoted to Cybele, the mother goddess Magna Mater, and to her consort Atys (otherwise known as Attis), an ancient diety of resurrection and rebirth. Their combined worship entailed sacred castration and a priesthood of eunuchs. He attributes the cults to the Romanization of much older worship: “I deduced that Exham Priory stood on the site of a prehistoric temple; a Druidical or ante-Druidical thing which must have been contemporary with Stonehenge. That indescribable rites had been celebrated there, few doubted… there were unpleasant tales of the transference of these rites into the Cybele-worship which the Romans had introduced.” There is only a single late mention of Nylarthotep, but the spell of cosmic dread has been cast.

The description of the above-mentioned Exham Priory, the setting for “The Rats in the Walls”, reads like an inspiration for From Dusk ‘til Dawn’s evil brothel. It had “Gothic towers resting on a Saxon or Romanesque substructure, whose foundation in turn was of a still earlier order or blend of orders—Roman, and even Druidic or native Cymric, if legends speak truly. This foundation was a very singular thing, being merged on one side with the solid limestone of the precipice from whose brink the priory overlooked a desolate valley”. The architecture is fantastic, and physically allows the plunging descent into madness that will come.

Lovecraft’s fondness for cats is on full display here, with Mr. de la Poer bringing nine of them with him to the accursed priory. The cats are the only other creatures besides his tragic hero who can detect the phantom rats, “those fiend-born rats, always questing for new horrors”, that haunt the priory, and also the only creatures instinctively equipped to fight them, phantom or not.

“The Rats in the Walls” is also full of hints, none too subtle, of cannibalism. As he descends into the unknown, Mr. de la Poer finds carvings that describe “the most shocking ritual I have ever known; and told of the diet of the antediluvian cult which the priests of Cybele found and mingled with their own… but it was too much to see familiar English implements in such a place, and to read familiar English graffiti there, some as recent as 1610”. Eventually it becomes blatant (and the renamed cat becomes elevated to hero status) as de la Poer is repossessed by the ancestral madness: “they… found me crouching in the blackness over the plump, half-eaten body of Capt. Norrys, with my own cat leaping and tearing at my throat”. From the first hint of horror to the final grip of madness is a brief, unimpeded drop, simple and deeply effective.

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Rat God--a little different then Rats in the Walls
Rat God–a little different then Rats in the Walls

Rat God is a different creation. Where H.P. Lovecraft created a short, pointed, and frightening tale in “The Rats in the Walls”, the Richard Corben used the bones of it to construct his own fast-paced, inspired graphic version.

Both written and drawn by Corben, Rat God is a twisted and at times playful reimagining of Lovecraft’s original, streamlined tale. Corben uses some of the original iconography of the story while adding more overt and traditional Lovecraftian references as well as an overlay of Native American folklore. The heroic black cat of “Rats in the Walls” appears as a fortuitous black panther in Rat God.  The main character, one Clark Elwood, swears to Cthulhu and the Old Ones at frequent intervals. Corben models his protagonist after Lovecraft himself, making the young man a tall, gaunt, prissy academic, deeply bigoted and holding himself up as New England aristocracy. But he is still quick to start (and end) a fistfight with the local riff-raff.

In contrast to the haunted pile of the original, Corben sets his version in Lovecraft’s familiar Arkham and its Miskatonic University, and in a town of his own invention, Lame Dog. In typical horror-movie fashion, the town has cut itself off from outsiders, is ruled by an inbred family, harbors a weird, dangerous cult, and is full of warnings about not going into the cemetery. There is a pervasive mood of good-natured teasing  as the reconfigured plot winds its way through and around its source material.

Rat God--horror with humour
Rat God–horror with humour

Corben sprinkles in his usual flashes of jokey humor, some of it verging on slapstick. While hardly the norm for a Lovecraftian tale, it is natural to something from Corben. He infuses sex, miscegenation, mutant rats, and deus ex machina walking corpses into Lovecraft’s classic mix of persistent ancient religion, human sacrifice, and decayed family lines. The result is that Corben’s story is livelier, with plenty of highly stylized nudity and highly imaginative ritual. The panels are full of thick black lines and strong, earthy colours. The overall effect of Corben’s style is one of sweaty physicality, a solid, stolid meatiness where Lovecraft favours suggestion. It brings a far more carnal resolution that Lovecraft would have ever entertained.

It is still unmistakably an affectionate homage.

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Lovecraft’s themes and tropes have long provided fuel for other authors’ work. He encouraged it, after all. The essential elements of “The Rats in the Walls” are recognizable in Rat God, as much as the stories go their different ways with them. Corben’s tale has a vibrancy, an irrepressible energy, that much Lovecraftian-styled fiction avoids. Reading the two works back-to-back, though, it is impossible to miss the dark, measured energy of the original story. That, I think, is what inspires our affection for the old master, and keeps so many of us writing in his image.

E.A. Ruppert contributes book and media reviews for NerdGoblin.com.  Thanks for checking this out. To keep up with the latest NerdGoblin developments, please like us on Facebook , follow us on Twitter, and sign up for the NerdGoblin Newsletter.

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Cthulhu 2000 Arkham House cover
Cthulhu 2000 Arkham House cover

Nothing like a new year for ringing in the Old Ones! Cthulhu 2000: A Lovecraftian Anthology is one of many fine Mythos-inspired collections that have been assembled over the years. Edited by Jim Turner, Cthulhu 2000 was initially published by the legendary Arkham House in 1995 and reprinted by Ballantine/Del Rey in 1999—just in time for the Millennium (or the impending apocalypse of Y2K, as it was known at the time).  Cthulhu 2000 contains eighteen stories, many by authors we have mentioned before, written over the span from 1964 to 1992—and although none of the stories is set at the millennium, they are all meant to be relatively current events. A handful were culled from other Lovecraft-themed anthologies Arkham House had put out previously, but most of the rest came from such esteemed magazines as Interzone, Asimov’s and The Magazine of Fantasy and Science Fiction.

It’s hard to argue with those kind of pedigrees. And so, on to my notes on the contents—while all are fine reading, I have starred the ones I think are essential:

“The Barrens” by F. Paul Wilson is a plainly-written novella that places Lovecraftian elements convincingly in the heart of the New Jersey Pine Barrens.

“Pickman’s Modem” by Lawrence Watt-Evans is a bit of joking Mythos whimsy, an unexpected approach to cosmic horror.

“Shaft Number 247” by Basil Copper is a tight, guarded, claustrophobic story set in an underground—possibly underwater– warren of tunnels and shafts. In tone it reminds me of John W. Campbells’ Who Goes There?

“His Mouth Will Taste of Wormwood” by Poppy Z. Brite is lush and filthy, and rotten with the Louisiana swamps. Overall the story is more vampiric than cosmic, but it approaches life and death as much less rigidly defined states, both desirable for different reasons.

“The Adder” by Fred Chappell introduces a new type of corruption wrought by the Necronomicon, one based on proximity rather than familiarity.

“Fat Face” by Michael Shea uses rich, visceral Lovecraftian language in this tale of a bubble-headed hooker’s encounter with a shoggoth in modern Los Angeles.

* “The Big Fish” by Kim Newman brings in Geneviève Dieudonnè from Anno Dracula to help a private detective who has run up against Dagon and the Deep Ones. Noirish, funny, and scathing, Newman incorporates studio Hollywood, wartime xenophobia, and organized crime into a lovely bit of Lovecraftiana.

“‘I Had Vacantly Crumpled It Into My Pocket…But by God, Eliot, It Was a Photograph from Life!'” by Joanna Russ is another story that is not overtly within the mythos, yet evokes the same sense of the beyond—gaping, hungry, and utterly inhuman.

Cthulhu sketch by Lovecraft
Cthulhu sketch by Lovecraft

“H.P.L.” by Gahan Wilson is typically, blackly funny, with a still-living Lovecraft, a resurrected Clark Ashton Smith, a Cthulhu Kids TV show, and some human sacrifice thrown in for good measure.

“The Unthinkable” by Bruce Sterling (normally known for his cyberpunk) brings Lovecraft into the Cold War, reframing the nuclear bomb as a weaponized Old One.

* “Black Man with a Horn” by T. E. D. Klein—a novella I highlighted once before in my review of The Year’s Best Horror Stories, is a chilling interpretation of Lovecraft’s mythos made even more remarkable when set among other Lovecraftian tales. Insidious, dark, and haunting.

“Love’s Eldritch Ichor” by Esther M. Friesner is an unabashedly silly use of the Old Gods to help negotiate a contract with a predatory romance publisher, and a goofy break from all the cosmic despair. I don’t generally go in for funny spec, but Friesner is laugh out loud excellent.

* “The Last Feast of Harlequin” by Thomas Ligotti is perhaps closest in style, vocabulary, and mood to Lovecraft’s originals—doomed and sullen and more subtle than you might at first think. This story uses clowns in their older sense, not as jokes but as warnings.

“The Shadow on the Doorstep” by James P. Blaylock is suggestive and moody, but without any particular plot or resolution is merely a dark vignette.

“Lord of the Land” by Gene Wolfe is as surreal and compelling as one could want, with an ancient Egyptian god lingering in the American heartland. The sweep between dreamland and real horror is classic Wolfe.

“The Faces at Pine Dunes” by Ramsey Campbell is suitably indistinct and creepy, with Campbell’s hallmark slippery language and barely described horrors.

“On the Slab” by Harlan Ellison retells the myth of Prometheus with his unmistakable scalpel wit and a peculiar and dismal conclusion.

* “24 Views of Mt. Fuji, by Hokusai” by Roger Zelazny is the remarkable story that drew me back to this anthology. Gorgeous, dreamy, poetic, highly structured and literate and mannered and mythic—it is the story of a personal quest tied up in Japanese art, government agents, and cyberpunk elements.

In his introduction, also titled “Cthulhu 2000,” Jim Turner posits the question, “Why is it, one wonders, that a reclusive writer of weird-fantasy stories, who during his lifetime couldn’t even earn a decent living, now possesses the power to inspire, and even to affect the lives of, readers around the globe?” (xi). He goes on to answer himself with references to cosmic dread and a conception of evil that “conveyed no absolute meaning” (xiii), concluding that, for some authors who followed him, Lovecraft offered “a mythopoeic underpinning of appropriate magnificence and awe” (xvi). Those would be the intellectual answers. The more intuitive one is that Lovecraft inspires by the sheer possibility he opens with his various gods, monsters, and hangers-on. There are no limits. Anything can happen in this primordial atmosphere. And, as the stories above demonstrate, it frequently does.

E.A. Ruppert contributes book and media reviews for NerdGoblin.com.  Thanks for checking this out. To keep up with the latest NerdGoblin developments, please like us on Facebook , follow us on Twitter, and sign up for the NerdGoblin Newsletter.

And as always, please share your thoughts and opinions in the comments section!